One in particular lives near my food cupboard, eating every ant that tries to reach my honey pot. I wasn’t sure what to think of them when I got to Tonga, until I saw one eat a mosquito in an amazingly quick movement, huzzah!
THE TIME AND DATE IN TONGA IS:
26 May 2008
Geckos
15 May 2008
This time...Lapaha
One of our deputy principals had spoken several times to the Mu’a town officer, who had assured us that the site would be open. But it’s Tonga. So when we got there and found it locked, I was much less surprised than I would have been had I taken this trip when I was still new to the culture. This time, with a cell phone call, I got the key and unrestricted unsupervised access to the richest concentration of archeological remains in Tonga!
The history lesson that follows comes largely from Wikipedia, meaning it could just have easily been written by Leo as by someone who actually knows something about Tongan history. Still, I also found the key stuff in the only book on Pacific history I have, Howe’s Where the Waves Fall.
The Tu’i Tonga Empire was a powerful Pacific Empire, centred in Tonga with an influence that extended to Fiji and Samoa. The empire began around 950 AD. To put that in perspective, its around the same time the Eastern Roman Empire was at the height of its power, Vikings were raiding France, and the Chinese used gunpowder in battles without actually coming up with the idea of a gun. The first Tu’i Tonga, ‘Aho’eitu, was the son of Tangaloa ‘Eitumâtupu’a, the Tongan God who came down from the sky, and a mortal Tongan woman. That’s because they knew the empire would be doomed to fail without at least an endorsement from a god, or better yet a half-god emperor to kick it off.
From the twelfth to sixteenth century AD, Mu’a, the town we visited, was the capital of the Tu’i Tonga Empire. And although the empire eventually disintegrated, Mu’a stayed as a kind of spiritual centre. The Tu’i Tonga lost political power but gained spiritual power, becoming high priests. My Wikipedia source says “they were perhaps even more awesome than as kings.” Coincidently this was about the time I started looking through the textbook too.
When the Tu’i Tonga died, they were buried in the langi – big man made hills surrounded by huge slabs of coral rock, usually in three or more tiered layers. There are 28 around Mu’a, 15 being “monumental,” but we focused mainly on the Paepae’o Tele’a. That’s because it’s the biggest and best preserved. And when you've seen the best, why settle for the rest! The stones are enormous, and legend holds that, through magic, the slabs were moved from ‘Uvea (aka Wallis Island) to Tonga. I am sorry to say that this was probably not the case. The Tu’i Tonga were powerful, but their magic was best adapted to making slaves move the big rocks around after they were quarried from the coral around Tongatapu.
The Paepae’o Tele’a was long thought to hold the body of Tele’a (‘Ulukimata I), a Tu’i Tonga from the sixteenth century who was one of the mightiest. His actual body may not be inside, because legend holds that he drown at sea and his body was lost. That didn’t stop me from taking a quick look while I was there, throwing the archaeological knowledge I gained from dozens of Indiana Jones viewings into practice.